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Windstone Farm

Farm History

Until the nineteenth century, the land which is now known as Windstone Farm was part of the wider hunting grounds and home of the Anishinaabe. By the time the property was cleared by Scottish (Perthshire) settlers circa 1816 (our barns date to then; the log cabin is likely not much later), there were already few remaining of the Algonquin and Ojibway peoples who had once dwelt, hunted, fished, and harvested rice in this unceded terrain now called Beckwith Township.

 

The current stone house was built in 1840 by more Perthshire Scots – the Stewart family – who lived here continuously until 1960’s. Once 300 acres in size, Windstone Farm is now about 180 acres that stretch between two 'Lines' of Beckwith, in Lanark county.

 

The majority of the property is ‘arable’ (farmed land). The wooded wetlands between the fields and the road (‘The Westerlies’) are Protected Wetlands, and between the fields and the Side Road is an SSI – Site of Scientific Interest. Uniquely, three different watersheds fan out across the property: feeding the Mississippi Watershed, the Jock River Watershed, and the Middle Rideau Watershed. To learn about some of the more than one thousand different species we've documented here, visit our iNaturalist page.

Life Together

 To bear the burden of the other person means
involvement with the created reality of the other, to accept and affirm it,
and, in bearing with it,
to break through to the point where we take joy in it.
 
Dietrich Bonhoeffer, 'Life Together'​

Throughout the seasons various friends and family, old and new, weave in and out of life at Windstone: spontaneous informal gatherings, planned events and conferences, work parties, summer internships, reading groups, music nights, bonfires, school groups, study blocks, snow days, art retreats, ski treks, bushwacking, cider-making, cookie-decorating, neighbourhood potlucks. None of these gatherings are completely distinct each from the other - it is thus that friends and families, old and new, are shared and intermingle, and enrich and effoliate (to use a Tolkienian term) each others’ lives.

Together we learn more about the land, its innumerable inhabitants, and ourselves - and together try to learn how to live well in this place we have been planted. We laugh lots, cry some, work and play and sing and pray and eat and drink

and share many stories.

This is life in community, together.

Community, then, is an indispensable term in any discussion of the connection between people and land.
A healthy community is a form that includes all the local things that are connected by the larger, ultimately mysterious form of the Creation.
In speaking of community, then, we are speaking of a complex connection not only among human beings or between humans and their homeland but also between human economy and nature,
between forest or prairie and field or orchard,
and between troublesome creatures and pleasant ones.
All neighbors are included.


Wendell Berry, ‘The Art of the Commonplace’
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